Iza Ding and Jeffrey Javed. Forthcoming. "The Autocrat’s Moral-Legal Dilemma: Popular Morality and Legal Institutions in China." Comparative Political StudiesDOI: 10.1177/0010414020957694

Authoritarian regimes sometimes professionalize their legal systems to govern more effectively. Yet when quasi-autonomous courts rule in conflict with popular conceptions of right and wrong — popular morality— it might threaten citizens’ trust in the regime. We use the case of contemporary China to investigate this "moral-legal dilemma" — the competing needs of legal development and the satisfaction of popular justice concerns. Four case studies demonstrate that when court rulings conflict with popular morality, the party-state selectively alters decisions, so long as intervention does not significantly jeopardize the integrity of the legal system. Two online survey experiments then assess citizens’ reactions to moral-legal conflict in court rulings. We find that people are more likely to experience “moral dissonance” when legal decisions conflict with popular morality. We do not find that moral-legal conflict in court rulings significantly undermines individuals’ trust in the regime. Our analysis underscores the need for more attention to the moral foundations of authoritarian rule.

Iza Ding, Dan Slater, and Huseyin Zengin. “Populism and the Past: Restoring, Redeeming, and Retaining the Nation.” Forthcoming at Studies in Comparative and International Development

Populism and nationalism have been described as major threats to democracy. But ambiguities linger over their conceptual boundaries and overlaps. This article develops a typology of nationalist narratives to historically situate the recent global rise of populist nationalism. Specifically, we identify three common types of historical experience with empire that have shaped contemporary expressions of nationalism by populist leaders: imperial power, where a nation’s forerunner was the leading polity in a regional or global empire; imperial subject, where a nation was ruled and dominated by an imperial power; and imperial holdout, where a nation battled off imperial encroachments with relative success. Collective memories of these divergent imperial experiences are associated with three distinct types of nationalist narratives today: restorative nationalism in former imperial powers, redemptive nationalism in former imperial subjects, and retentive nationalism in former imperial holdouts. We illustrate this typology in three major cases of 21st-century populism: Turkey under Erdogan, the Philippines under Duterte, and Thailand under Thaksin. We tentatively contend that restorative nationalism is an especially likely conduit for greater political disruptions at home and abroad.

Iza Ding and Dan Slater. 2021. "Democratic Decoupling." Democratization 28 (1): 63-80. DOI: 10.1080/13510347.2020.1842361

Democratic backsliding does not necessarily see all democratic institutions erode in parallel fashion. This article analyses contemporary democratic backsliding through the lens of institutional change, as a process of “democratic decoupling”, in which a systematic gap opens up between the constitutive features of liberal democracy. Specifically, we focus on the worldwide decoupling between electoral quality and rights protections over the past decade. Using global data from the V-Dem project, we establish that elections are improving and rights are retracting in the same time period, and in many of the same cases. We offer several illustrative examples from Asia of illiberal juggernauts who have ridden the waves of free and fair elections to do great damage to rights protections, focusing primarily on Narendra Modi and the ruling BJP in the world’s largest democracy, India.

Iza Ding. 2020. "Performative Governance." World Politics 72 (4): 1-32. DOI: doi.org/10.1017/S0043887120000131

The state often struggles to meet citizens’ demands but confronts strong public pressure to do so. What does the state do when public expectations exceed its actual governing capacity? This study shows that the state can respond by engaging in “performative governance” — the theatrical deployment of language, symbols, and gestures to foster an impression of good governance among citizens. Performative governance should be distinguished from other types of state behavior, such as inertia, paternalism, and the substantive satisfaction of citizen demands. I illustrate this concept in the realm of environmental governance in China: given the severity of its environmental pollution, resulting public outcry, and logistical and political challenges to solving pollution problems, how can the state redeem itself? Ethnographic evidence from participant observation at a municipal Environmental Protection Bureau reveals that when bureaucrats are confronted with the dual burdens of low state capacity and high public scrutiny, they engage in performative governance to assuage citizen complaints. This study calls attention to the double-meaning of “performance” in political contexts, and the essential distinction between the substantive and the theatrical.

Iza Ding and Marek Hlavac. 2017. “‘Right’ Choice: Restorative Nationalism and Right-Wing Populism in Central and Eastern Europe.” Chinese Political Science Review 2: 427-444. DOI: doi.org/10.1007/s41111-017-0069-8

What are the facilitating conditions for right-wing populism? This paper explores the moral and nationalist foundations of right-wing populist appeal. Using European Social Survey data, we demonstrate that voting for right-wing populist parties is not associated with anti-elite, anti-establishment sentiment, but instead with moral beliefs in the cultural purity of nationhood and its centrality to the preservation of national identity, which we call restorative nationalism. We draw on qualitative data from Central and Eastern Europe to demonstrate how narratives of restorative nationalism can bolster right-wing populist politicians.


Revise and Resubmit

Iza Ding and Mike Thompson-Brusstar. “The Anti-Bureaucratic Ghost in the Bureaucratic Machine.” Revise and Resubmit at China Quarterly.

The Chinese Communist Party’s ideology, rooted in its foundational struggles, explicitly denounces “bureaucratism” — what the Party considers the essential ailments of bureaucracy. Yet, while the revolutionary party has blasted bureaucratism, its revolutionary regime has had to find a way to coexist with bureaucracy — the Party’s governance needs require state-building efforts that are modernizing as well as rationalizing. As a result, an anti-bureaucratic ghost dwells in the machinery of China’s bureaucratic state. We demonstrate this duality of anti-bureaucratic ideology and bureaucratic institutionalization both theoretically and empirically. Theoretically, we engage in a comparative historical analysis of the Party’s anti-bureaucratic ideology, emphasizing its roots in and departures from European Marxism and Leninism. Empirically, we trace both the continuity and evolution in the Party’s anti-bureaucratic rhetoric in the People’s Daily (1949-2020). We find that the Party’s ongoing critiques of bureaucratism unfold in parallel fashion with its attempts at formalizing, regularizing, and institutionalizing the state.